✓☆ Screenshot share to facebook, twitter, whats-app and others sharing sites. ✓☆ Swipe horizontal reading mode like books. We have included some essentials tools and features to make the app like real hard copy books flavors and feels. We have tried to make the app best for the user to read as easy and comfortable. Almost all aspects of the rules of Islam have been discussed is these hadith. Although the prophet (SallaAllahu ‘alayhi wasallam) has passed away and there is no risk of making the religion more difficult, we must still not ask questions on things which are of no benefit to us, or of things which are not meant to be known e.g.The 40 Hadith of Imam Nawawi is a collection of selected hadiths.Not asking many questions was more severe in the time of the prophet (SallaAllahu ‘alayhi wasallam), as it may result in a ruling to be legislated which makes things harder, as what happened when Musa was asked about the details of the cow that needed to be sacrificed.
we implicitly understand from the verse of not saying “uff” to the parents that it is also forbidden to hit them
Not everything that the shari’ah doesn’t mention explicitly is permissible to do as some prohibitions are understood from implicit evidences e.g.The limits that are being referred to in this hadith are the things which separate halal from haram, so we Allah has put these limits therefore we must not go beyond them by going from halal into haram.The sahabah did not ask much if something is disliked or recommended as they used to do what Allah loves, whether obligatory or recommended, and used to abstain from what He dislikes, whether forbidden or disliked.The statement of Imam Malik shows how the great scholars of the past used to have so much fear of speaking on behalf of Allah that although matters were clearly haram, they used to avoid saying it is haram, but said I dislike it.Imam Malik used to say, “I have seen many of our scholars answer a question by saying I dislike this or I do not like it, and did not answer by saying halal or haram”.This means great care should be taken when giving an Islamic ruling as we are effectively saying, “Allah says so and so”, therefore giving Islamic rulings is like speaking on behalf of Allah The wording of this hadith “Verily Allah the Almighty has prescribed the obligatory deeds…” implies that Allah is the sole legislator.This hadith in terms of its meaning is sound, hence it should be studied as it contains many wise words and advice.Due to this it is best to avoid saying this is what the prophet (SallaAllahu ‘alayhi wasallam) said Many scholars considered this hadith in terms of its isnad to be weak.“Verily Allah the Almighty has prescribed the obligatory deeds, so do not neglect them He has set certain limits, so do not go beyond them He has forbidden certain things, so do not indulge in them and He has said nothing about certain things, as an act of mercy to you, not out of forgetfulness, so do not go enquiring into these” It was narrated on the authority of Abi Tha’labah Al-Khushani Jurthum bin Nashir (RadhiyAllahu ‘anhu) that the Messenger of Allah (SallaAllahu ‘alayhi wasallam) said:
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